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Foundations of Vedanta

A series of clear, accessible essays on the core principles of non-duality—exploring the Self, consciousness, ignorance, and the illusion of separation.

Before Non-Duality, Duality

Explores the relationship between duality and non-duality, emphasizing that duality is not merely an illusion to be dismissed but a necessary stage in the spiritual journey. It suggests that recognizing and understanding dualistic experiences—such as the distinctions between self and other, or good and bad—is essential for progressing toward the realization of non-dual awareness. By fully engaging with the dualistic aspects of experience, one can transcend them, leading to a deeper understanding of the non-dual nature of reality.

Putting Vedanta Into Practice​​

Outlines the practical application of Advaita Vedanta, emphasizing that the path is not about mystical experiences but about consistent self-inquiry and discernment. It highlights the importance of understanding one’s true nature through study, reflection, and living with clarity and humility. The practice involves recognizing and removing ignorance, leading to the realization of the non-dual Self.

Vedanta and Sanskrit​​

Explores the integral role of Sanskrit in Advaita Vedanta, highlighting how the precision and depth of the language are essential for conveying the tradition’s subtle teachings. It emphasizes that understanding key Sanskrit terms is crucial for grasping the nuances of non-duality and the path to Self-realization.

Vedantic Meditation​​

This essay outlines a contemplative practice rooted in Advaita Vedanta, focusing on the realization of the Self as pure awareness. It emphasizes that Vedantic meditation is not about achieving altered states or mystical experiences but about internalizing the understanding that one’s true nature is non-dual consciousness. The practice involves reflective inquiry and the repetition of affirmations like “I am whole” or “I am eternal,” facilitating a shift from identification with the body and mind to recognition of the Self as the unchanging witness. This form of meditation can be integrated into daily life, serving as a means to reinforce Self-knowledge and transcend the illusion of separation.

Out of the Mud​​

Reflects on the human tendency to seek fulfillment in external achievements, relationships, and possessions, illustrating how such pursuits often lead to suffering and disillusionment. Drawing from Advaita Vedanta, it emphasizes that true contentment arises not from external acquisitions but from recognizing the Self as the unchanging witness of all experiences. By turning inward and understanding our true nature, we can transcend the cycle of desire and dissatisfaction, emerging from the “mud” of worldly entanglements into the clarity of self-realization.

How are thee not real? Let me count the ways

Examines the nature of reality through the lens of Advaita Vedanta, asserting that only awareness is truly real—unchanging and indivisible. It highlights how both science and Vedanta reveal the illusory nature of the material world, emphasizing that our perceptions are constructs of the mind. By understanding that all experiences arise within awareness, the essay invites readers to see through the illusion of duality and recognize the non-dual essence of existence.

Vedanta - Just another story?

Addresses the skepticism that may arise when encountering Vedanta, questioning whether it’s merely another philosophical narrative. It clarifies that Vedanta is not a religion or philosophy but a systematic means of self-inquiry aimed at revealing the true nature of the Self. Through practices like karma yoga and jnana yoga, Vedanta offers a methodical approach to understanding consciousness and alleviating suffering, distinguishing itself from other teachings by its emphasis on direct experience and universal applicability.

The Broken Tusk is the website of author, Daniel McKenzie who writes essays, short stories and books in the context of Advaita Vedanta.

© All content copyright 2017-2025  by Daniel McKenzie

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