Vairagya is dispassion — the freedom that comes from knowing impermanent things cannot give lasting joy. It is not hatred or apathy, but clarity: engaging with the world without clinging or fear.

Uparati is the effortless withdrawal of the mind and senses from external preoccupation, leading to resting in one’s true nature.

Titiksha is the capacity to endure life’s inevitable opposites with cheerful acceptance. It steadies the mind for inquiry and prepares the seeker for Self-knowledge.

Tamas is the guna of inertia, veiling, and heaviness. It obscures knowledge, breeds lethargy and confusion, yet also provides stability and rest. In Vedanta, tamas must be transformed into sattva to prepare the mind for Self-knowledge.

Taijasa is the individual self in the dream state — inward-turned consciousness illumining a private world of vasanas. It points to the mithya nature of both dream and waking.

Sukshma sharira is the subtle body of mind, senses, and vital forces. Inert by itself, it reflects consciousness and carries impressions across lifetimes.