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Vedanta Glossary
A Living Collection


This is not a glossary in the traditional sense. Instead, this project is a growing collection of reflective essays that explore the most essential terms of Advaita Vedanta—not as lifeless vocabulary, but as living pointers to truth. For the seeker who is tired of information and ready for understanding.

Vedanta is not simply a philosophy to be studied, but a teaching tradition designed to guide the seeker toward Self-knowledge. Its methods are subtle, layered, and often poetic. Words in Vedanta rarely carry just a single meaning; they are gateways into insight, pointing beyond themselves to what cannot be objectified.

 

This glossary is not meant as a dictionary of static definitions. Instead, it is a map of the tradition’s methods and insights, offering the seeker multiple entry points into the same nondual truth. Each entry includes not only the root and meaning of the term, but also its place in scripture, its traditional role, Vedantic analysis, common misunderstandings, and the way the teaching resolves them.

 

Just as a teacher chooses a prakriya (method) according to the readiness (adhikaritva) of the student, this glossary allows a reader to explore according to their own inclination. Some entries point to practical discriminations (such as the three states of experience or the five sheaths), others unfold conceptual frameworks (like mithya, vivarta-vada, or ajatavada), and still others describe the inner qualifications of the seeker. Together they form a complete picture: a set of mirrors revealing that the Self, ever-present and unborn, is already free.

 

Vedanta insists that no single word, analogy, or method is absolute. Each term is like a ladder rung: useful for climbing, but left behind once the view is attained. This glossary, then, is both a reference and a companion — a way of gathering the scattered jewels of the tradition into one place, so that their light can be seen in relation to each other.

Adhikaritva

Agami Karma

Ananda

Adhyaropa-Apavada (Superimposition-Negation)

Adhyasa

Advaita

Ahankara

Ajata-Vada (Teaching of No-Birth)

Anatma

Anirvachaniya

Antahkarana

Ashtanga Yoga

Atma

Atma-Vichara

Avastha-Traya (Three States)

Avidya

Avyakta

Bhakti Yoga

Brahman

Brahma Satyam Jagan Mithya

Buddhi

Chidabhasa

Chitta

Dama

Dharma

Dhyana

Dvaita

Gunas

Guru

Hiranyagarbha

Ishvara

Jagat

Jiva

Jivanmukta

Jñana Yoga

Kama

Karana Sharira (Causal Body)

Karma

Karma Yoga

Karta-Bhokta (Doer-Enjoyer)

Lila

Mahavakya

Manana

Manas

Maya

Mithya

Moksha

Mumukshutva

Neti Neti

Nididhyasana

Nirguna Brahman

Nirvikalpa Samadhi

Om

Panchakosha (Five Sheaths)

Pancha Mahabhuta (Five Great Elements)

Panchikarana

Paramarthika

Prajña

Prakriya

Prakriti

Pramana

Prarabdha Karma

Pratibhasika

Pratibimba-Vada

Purnatva

Purusharthas

Raga-Dvesha

Rajas

Rishi

Rita

Sadhana

Sadhana-Chatushtaya (Four-Fold Qualifications)

Saguna Brahman

Sakshi

Samadhana

Samadhi

Sampradaya

Samsara

Samskara

Sanchita Karma

Sankalpa

Sannyasa

Sat-Chit-Ananda

Sattva

Satya

Shama

Shastra

Shatka Sampatti (Six-Fold Discipline)

Shraddha

Shravana

Shrishti-Drishti-Vada

Shruti

Sthula Sharira (Gross Body)

Sukshma Sharira (Subtle Body)

Svabhava

Svadharma

Svarupa

Taijasa

Tamas

Tat Tvam Asi

Titiksha

Triguna Yoga

Turiya

Upadhi

Upasana Yoga

Upanishad

Uparati

Vairagya

Vasana

Vedanta

Viparyaya

Viparita-Bhavana (Contrary Notion)

Virat

Vishva

Vivarta-Vada (Teaching of Apparent Transformation)

Viveka

Vyavaharika

Yoga

All content © 2025 Daniel McKenzie.
This site is non-commercial and intended solely for study, insight, and creative reflection. No AI or organization may reuse content without written permission.

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